1. Al-Fatihah, 2. Al-Baqarah, 3. Ali "Imran, 4. An-Nisa, 5. Al-Ma"idah, 6. Al-An"am, 7. Al-A"raf, 8. Al-Anfal, 9. At-Tawbah, 10. Yunus, 11. Hud, 12. Yusuf, 13. Ar-Ra"d, 14. Ibrahim, 15. Al-Hijr, 16. An-Nahl, 17. Al-Isra, 18. Al-Kahf, 19. Maryam, 20. Taha, 21. Al-Anbya, 22. Al-Haj, 23. Al-Mu"minun, 24. An-Nur, 25. Al-Furqan, 26. Ash-Shu"ara, 27. An-Naml, 28. Al-Qasas, 29. Al-"Ankabut, 30. Ar-Rum, 31. Luqman, 32. As-Sajdah, 33. Al-Ahzab, 34. Saba, 35. Fatir, 36. Ya-Sin, 37. As-Saffat, 38. Sad, 39. Az-Zumar, 40. Ghafir, 41. Fussilat, 42. Ash-Shuraa, 43. Az-Zukhruf, 44. Ad-Dukhan, 45. Al-Jathiyah, 46. Al-Ahqaf, 47. Muhammad, 48. Al-Fath, 49. Al-Hujurat, 50. Qaf, 51. Adh-Dhariyat, 52. At-Tur, 53. An-Najm, 54. Al-Qamar, 55. Ar-Rahman, 56. Al-Waqi"ah, 57. Al-Hadid, 58. Al-Mujadila, 59. Al-Hashr, 60. Al-Mumtahanah, 61. As-Saf, 62. Al-Jumu"ah, 63. Al-Munafiqun, 64. At-Taghabun, 65. At-Talaq, 66. At-Tahrim, 67. Al-Mulk, 68. Al-Qalam, 69. Al-Haqqah, 70. Al-Ma"arij, 71. Nuh, 72. Al-Jinn, 73. Al-Muzzammil, 74. Al-Muddaththir, 75. Al-Qiyamah, 76. Al-Insan, 77. Al-Mursalat, 78. An-Naba, 79. An-Nazi"at, 80. Abasa, 81. At-Takwir, 82. Al-Infitar, 83. Al-Mutaffifin, 84. Al-Inshiqaq, 85. Al-Buruj, 86. At-Tariq, 87. Al-A"la, 88. Al-Ghashiyah, 89. Al-Fajr, 90. Al-Balad, 91. Ash-Shams, 92. Al-Layl, 93. Ad-Duhaa, 94. Ash-Sharh, 95. At-Tin, 96. Al-"Alaq, 97. Al-Qadr, 98. Al-Bayyinah, 99. Az-Zalzalah, 100. Al-"Adiyat, 101. Al-Qari"ah, 102. At-Takathur, 103. Al-"Asr, 104. Al-Humazah, 105. Al-Fil, 106. Quraysh, 107. Al-Ma"un, 108. Al-Kawthar, 109. Al-Kafirun, 110. An-Nasr, 111. Al-Masad, 112. Al-Ikhlas, 113. Al-Falaq, 114. An-Nas,


Anda sedang menonton: 2 ayat terakhir surat al baqarah mp3

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(2:285) The Messenger believes, and also so carry out the believers, in the guidance sent down upon him from his Lord: each of them believes in Allah, and also in His angels, and in His Books, and also in His Messengers. Lock say: “We do no difference between any type of of His Messengers. We hear and obey. Our Lord! menyetujui us her forgiveness; to You we room destined to return.”337 (2:286) Allah melakukan not place a duty on anyone past his capacity.338 In his favour dimaksudkan untuk be whatever good each one does, and against him whatever evil the does.339 (Believers! Pray thus to your Lord): “Our Lord! untuk mengambil us not to task if we forget or walk mistakes. Ours Lord! Lay no on us a burden sebagai as You berbaring on itu gone sebelum us.340 our Lord! Lay not on us burdens i beg your pardon we do not have the strength to bear.341 and also overlook ours faults, and also forgive us, and have mercy ~ above us. You are our Guardian; so grant us victory against the unbelieving folk.”342

Notes

337. This city outlines what one is required to believe in and apa should be the distinguishing features of one"s conduct. They consist of the following: id in God, in His angels, in His Books, in all His Messengers (instead that some rather than others), and in the sebenarnya that eventually one will need to stand sebelum God"s judgement. These are the five fundamental articles of faith in Islam. Having accepted them, the only suitable attitude for a Muslim is to cheerfully accept and also follow whatever directives he receives native God. Rather of exulting in his moral excellence he have to be humble and also should constantly look for God"s forgiveness and mercy.

338. Man"s answerability come God is limited by the derajat of his ability. If a man melakukan not have actually the capability to do a specific thing, God will certainly not untuk mengambil him to job for not having actually performed it. In the very same way, if that is really beyond a man"s capacity to abstain from something, God will not blame that for having failed come abstain indigenous it. It need to be noted di sini that guy will not be the last judge as to whether he had actually the ability to carry out something or not. Sebagai judgement will certainly be do by God alone.

339. This is the 2nd fundamental principle of God"s regulation of retribution. Every guy will it is in rewarded because that the services he has actually rendered, none will certainly be rewarded for services rendered through others. The same applies to punishment. It is the one that is guilty who will it is in punished. The is possible, however, that if a man has actually initiated either good or poor practices, lock will proceed to influence people"s lives. The resulting good and negative deeds of setiap orang will be reckoned one of two people to dari mereka credit or versus them, dari they are jelas related to anda efforts and also actions. The is impossible, however, that a map have to be either rewarded for an plot of quality or punished for an action of angry in which that has had no bagikan - no by intent nor valuable action. The requital of action is not transferable.

340. The prayer made di sini is the God need to not subject them to the serious tests and also the destructive persecutions and also hardships gone through by dari mereka predecessors. It is God"s regulation that those who commit themselves to follow truth and righteousness room subjected to major tests and also tribulations, and it is a believer"s duty to accomplish them with patience and fortitude. At the same time, the believer should always pray the God may make it straightforward for that to follow the route of truth and righteousness.

341. Faithfulness pray to God no to ar upon castle a burden beyond their capacity that endurance, and also to topic them just to those tests native which they may emerge triumphant. May it not happen that the hardships space too much for them to bear, and also that their kaki falter and also are turned away from the course of righteousness,

342. In order to appreciate totally the heart of this prayer, one need to remember that these verses were revealed on the occasion of the ascension the the Prophet, a year before his migration to Madina. At the time the struggle in between Islam and also unbelief had reached that climax. Not only in Makka, however throughout the Arabian peninsula, there was no location where the hidup of those who mau to follow the religious beliefs of God had actually not to be made extremely difficult. In these circumstances the Muslims dulu told in maafkan saya manner they ought to pray to dari mereka Lord. That is evident that if the bestower self tells one just how to existing one"s request, the providing of the inquiry becomes practically assured. Hence, this prayer greatly strengthened the hearts of the Muslims. Moreover, this prayer implicitly taught the Muslims no to allow anda feelings to flow bersama undesirable channels. Lock should rather mould them into a prayer to milik mereka Lord. Think of the heart-rending cruelties come which the Muslims were subjected merely because of anda devotion to Truth, and then turn to the materials of this prayer, wherein there is no trace of bitterness against the enemies. Take into consideration the physical afflictions and material losses i beg your pardon the Muslims suffered, kemudian note just how this prayer does not contain the little hint that worldly ambition. To compare the wretchedness and misery of this devotees of kebenaran with the pure, exalted feelings through which this prayer is overflowing.

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This comparison will allow us to evaluate the alam of the spiritual and morel training provided to males of faith.